Page:Castes and Tribes of Southern India, Volume 7.djvu/45

Rh invested with the sacred thread at the sixteenth year of age, and recite the Gāyatri (hymn) ten times thrice a day. The Nambūtiri is the family priest, and (death) pollution lasts for eleven days. The Kettukālyanam, or tāli-tying ceremony, may be performed between the seventh and the fourteenth year of age. The tāli is tied by the Āryappattar, while the Nampūtiris recite the Vēdic hymns. Their consorts are usually Nampūtiris, and sometimes East Coast Brāhmans. Like all the Malabar Kshatriyas, they follow the marumakkathāyam system of inheritance (through the female line). Tampāns and Tirumulpāts are often the personal attendants of the Travancore Maharājas, whom they serve with characteristic fidelity and devotion. The Tirumulpāts further perform the tāli-tying ceremony of the Nayar aristocracy. The names of the Tirumulpāts and Tampāns are the same as those of other classes of Kshatriyas. The title Varma is uniformly added to their names. A few families among these, who once had ruling authority, have the titular suffix Bhandārattil, which is corrupted into Pantarāttil. The Tampans call themselves in documents Koviladhikarikal, as they once had authority in kōvils or palaces.  Tirumān (holy deer). — An exogamous section of Kalian.  Tirumudi (holy knot). — Recorded, in the Madras Census Report, 1901, as "bricklayers, whose women are usually prostitutes ; found chiefly in Salem and Coimbatore. They are either Vēttuvans or Kaikōlans. Kaikōlan women, when they are dedicated to the temple, are supposed to be united in wedlock with the deity.  Tiruvalluvan.— A sub-division of Valluvan. Tiruvalluvar, the author of the Kurāl, is said to have belonged to the Valluva caste. 