Page:Castes and Tribes of Southern India, Volume 7.djvu/378

VATTAKADAN corpse, which were given to them as an act of charity, the wearing of new cloths by them being prohibited. Vastrala (cloth) further occurs as an exogamous sept of the Karna Sālē and Dēvāga weavers.  '''Vattakādan. —''' Recorded as a sub-division of Nāyar, the occupation of which is expressing oil, chiefly for use in temples. Mr. F. Fawcett writes * that, in North Malabar, he has frequently been told by Nāyars of the superior classes that they do not admit the Vattakādans to be Nāyars. According to them, the Vattakādans have adopted the honorary affix Nāyar to their names quite recently. In the Madras Census Report, 1891, Vattakādan is stated to be a synonym of Vāniyan; and in the report, 1901, this name is said to mean a Native of Vattakād, and to be given to the Chakkāns.  Vattē (camel). — A gōtra of Kurni.  Vātti.— Vātti or Vāttikurup has been recorded at times of census as a sub-division of Nāyar, and a synonym of Kāvutiyan and Tōlkollan. Vātti is said to mean one who prays for happiness.  Vayani.— The Vayanis, Vayinis, Vaguniyans, or Pavinis, are a section of Mādigas, the members of which play on a single-stringed mandoline, and go about from village to village, singing the praises of the village goddesses. Each Vayani has his recognised beat. He plays a prominent part in the celebration of the annual festival of the village goddess, and receives a sacred thread (kappu), which is usually tied to his mandoline, before the commencement of the festival. He regards himself as superior in social position to ordinary Mādigas, with whom he will not marry. The name Vayani is said to be a corruption of varnane, meaning to 