Page:Castes and Tribes of Southern India, Volume 7.djvu/247

Rh latter goddess does not approve of animal sacrifices, and, while the above ceremonies are proceeding, a blanket is hung in front of her so that she may not see them."*

It is noted by Bishop Whitehead that, a few years ago, an untoward event occurred in connection with a Pidāri festival at a village in the Trichinopoly district. "The festival had commenced, and the pūjāri had tied the kapu (cord dyed with turmeric) on his wrist, when a dispute arose between the trustees of the shrine, which caused the festival to be stopped. The dispute could not be settled, and the festival was suspended for three years, and, during all that time, there could be no marriages among the Udaya caste, while the poor pūjāri, with the kapu on his wrist, had to remain the whole of the three years in the temple, not daring to go out lest Pidāri in her wrath should slay him."

It is recorded, in the Madras Census Report, 1901, that "the Nattamāns say they originally settled in South Arcot, and then spread to Tanjore and Trichinopoly, and finally to Madura, and this theory is supported by the fact that they have fifteen exogamous sub-divisions called kānis or fields, which are all named after villages (e.g., Ariyalūr, Puththūr) in the first three of these districts. A man has a right to marry the daughter of his father's sister, and, if she is given to another man, the father's sister has to return to her father or brother the dowry which she received at the time of her marriage, and this is given to the man who had the claim upon the girl. The same custom occurs among the Kuravans and the Kallans. The eldest son in each family has to be named after the god of the village which gives its name to the