Page:Castes and Tribes of Southern India, Volume 7.djvu/240

TULABINA pray to this goddess for his recovery, solemnly covenanting to perform what goes by the name of a thulabhāram ceremony. The process consists in placing the patient in one of the scale-pans of a huge balance, and weighing him against gold or more generally pepper (and sometimes other substances as well) deposited in the other scale-pan. Then this weight of the substance is offered to the goddess. This is to be performed right in front of the goddess in the temple yard." In connection with weighing ceremonies, it may be noted that, at Mulki in South Canara, there is a temple of Venkatēeswara, which is maintained by Konkani Brāhmans. A Konkani Brāhman, who is attached to the temple, becomes inspired almost daily between 10 and 11 A.M. immediately after pūja (worship), and people consult him. Some time ago, a rich merchant (a Baniya from Gujarat) consulted the inspired man (Darsana) as to what steps should be taken to enable his wife to be safely delivered. The Darsana told him to take a vow that he would present to the god of the temple silver, sugar-candy, and date fruits, equal in weight to that of his wife. This he did, and his wife was delivered of a male child. The cost of the ceremonial is said to have been five thousand rupees.  Tulabīna.— The Tulabīnas are a class of cotton-cleaners, who are scattered over the Ganjam district, and said to be more numerous in Cuttack. It is suggested that the name is derived from tula, the beam of a balance, and bīna (or vīna) a stringed musical instrument. The apparatus used by them in cleaning cotton, which bears a fanciful resemblance to a vīna, is suspended by a rope so that it is properly balanced, and the gut-string thereof struck with a dumb-bell shaped implement, to set it vibrating. 