Page:Castes and Tribes of Southern India, Volume 7.djvu/20

TANDĀN lawful bride. The sambandham, or actual marriage, takes place after a girl has reached puberty. A family is regarded as out-caste, if she has not previously gone through the tāli-tying ceremony. Only the eldest member of a family is cremated, the rest being buried. Death pollution lasts for ten days. The anniversary of a death is celebrated at the sea-shore, where cooked food, mixed with gingelly {Sesamum) is offered to the departed, and thrown into the sea. Tandān.— The Tandan is the hereditary headman of a Tiyan tara (village), and is a Tiyan by caste. He is appointed by the senior Rani of the Zamorin's family, or by some local Rāja in territories outside the jurisdiction of the Zamorin. The Tandān is the principal person in the decision of caste disputes. He is expected to assist at the tāli-tying, puberty, marriage and pregnancy ceremonies of members of the caste. His formal permission is required before the carpenter can cut down the areca palm, with which the shed in which the tāli is tied is constructed. In cases of divorce, his functions are important. When a new house is built, a house-warming ceremony takes place, at which the Tandān officiates. Fowls are sacrificed, and the right leg is the Tandān's perquisite. He is a man of importance, not only in many affairs within his own caste, but also in those of other castes. Thus, when a Nayar dies, it is the Tandan's duty to get the body burnt. He controls the washerman and barber of the tara, and can withdraw their services when they are most needed. He officiates, moreover, at marriages of the artisan classes.  Tangalān.— A sub-division of Paraiyan. The word indicates one who may not stand near, in reference to their belonging to the polluting classes. 