Page:Castes and Tribes of Southern India, Volume 7.djvu/124

TIYAN at the foot of the Nilgiri hills, which has its annual festival. The alms are collected ostensibly for this mosque. An interesting story, which is the legendary account of the exodus of the artisans from Malabar, and their return with the Tiyans, is narrated by the Pānans. There were, in olden times, five recognised classes, which includes the Āsāris (carpenters), Musāris (workers in bell-metal), Thattāns (goldsmiths), and Perin-Kollans (blacksmiths). The fifth class is unknown. When an individual of the artisan classes dies, the Pānan of the tara must bring a death gift to the house, which consists of cocoanuts and jāk fruits or plantains. The Pānan places the gift in the yard and repeats a long formula, which he has learnt by heart. It is very likely that he knows little or nothing of its meaning. But he reels it off, and at its conclusion the gifts are accepted. The same formula is also always repeated among the carpenters, goldsmiths, and blacksmiths during wedding and tāli-tying ceremonies. It relates how the artisans deserted the land of Chēraman Perumāl, and sought an asylum in the country of the Izhuvans with the island king, and how the Perumāl sent the Pānan to bring them back. Every one knows this old story, and believes it firmly. It must be learnt by heart, and the Pānan gives it in the yard when a member of the artisan classes dies. The story is to the following effect. During the four Yugams, Kreta, Treta, Dwapara, and Kāli, many kings reigned over the earth. Parasu Rāman destroyed the Kshatriya kings on twenty-one occasions, and was obliged to make atonement in expiatory ceremonies. He worshipped Varuna, the ocean god, and recovered from the sea a hundred and sixty kāthams of land, consisting of Kōlanād (?), Vēnād (Travancore), Kanya Kumāri (Cape Comorin), Chēranād,