Page:Castes and Tribes of Southern India, Volume 7.djvu/106

TIYAN required to eat some jaggery, and drink some conjee. After this, the eldest son, the Tandān, and a neighbour, sit on a mat spread in the middle of the house, and formally partake of conjee and jaggery. The pulakuli is then over. It is a sacred duty to a deceased person who was one of importance, for example the head of a family, to have a silver image of him made, and arrange for it being deposited in some temple, where it will receive its share of pūja (worship), and offerings of food and water. The new-moon day of the months Karkitakam (July- August), Tulam (October-November), and Kumbham (February-March) is generally selected for doing this. The temples at Tirunelli in Wynād and Tirunavayi, which are among the oldest in Malabar, were generally the resting-places of these images, but now some of the well-to-do deposit them much further afield, even at Benares and Rāmēsvaram. A silver image is presented to the local Siva temple, where, for a consideration, pūja is done every new-moon day. On each of these days, mantrams are supposed to be repeated a thousand times. When the image has been the object of these mantrams sixteen thousand times, it is supposed to have become eligible for final deposit in a temple. It is this image which rests in the temple at Tirunavayi, or elsewhere. An annual srādh ceremony is performed for the sake of the spirit of the deceased, at which crows are fed in the manner already described, and relations are fed. On the night of this day, some sweetmeats or cakes, such as the deceased was fond of during life, are offered to the spirit. A lamp is placed on a stool, and lighted in the middle room of the house, with a kindi of water and a young cocoanut near it. The cakes or sweetmeats