Page:Castes and Tribes of Southern India, Volume 6.djvu/70

PANDARIYAR which consisted of a bill-hook similar to those used by other hillmen, a few earthen cooking-pots, and a good stock of white flour, which was, they said, obtained from the bark of a tree, the name of which sounded like ahlum. They were all small in stature, with the exception of one young woman, and, both in appearance and intelligence, compared favourably with the Urālis."  Pandāriyar.— Pandāriyar or Pandārattar, denoting custodians of the treasury, has been returned as a title of Nattamān, Malaimān, and Sudarmān.  Pāndava-kulam.— A title, indicative "of the caste of the Pāndava kings," assumed by Jatapus and Konda Doras, who worship the Pāndavas. The Pāndava kings were the heroes of the Mahābhārata, who fought a great battle with the Kauravas, and are said to have belonged to the lunar race of Kshatriyas. The Pāndavas had a single wife named Draupadi, whom the Pallis or Vanni-yans worship, and celebrate annually in her honour a fire-walking festival. The Pallis claim to belong to the fire race of Kshatriyas, and style themselves Agnikula Kshatriyas, or Vannikula Kshatriyas.  Pandi (pig). — Recorded as an exogamous sept of Asili, Bōya, and Gamalla. Pandipattu (pig catchers) and Pandikottu (pig killers) occur as exogamous septs of Oddē.  Pandito.——Pandit or Pundit (pandita, a learned man) has been defined * as "properly a man learned in Sanskrit lore. The Pundit of the Supreme Court was a Hindu law-officer, whose duty it was to advise the English Judges when needful on questions of Hindu law. The office became extinct on the constitution of the High Court (in 1862). In the Mahratta and Telugu 