Page:Castes and Tribes of Southern India, Volume 6.djvu/501

Rh Soon after this, disputes arose in regard to the funds and endowments of the seminary, but they were soon settled by arbitration in 1840, and the properties were divided between the Metropolitan and the missionaries. The missionaries had friends among the Jacobites, some of whom became members of the Church of England. The Syrians were rather distressed, because they thought that the consecration of their Metropolitan by Mar Philixenos was insufficient. They therefore memorialised the Patriarch of Antioch. There grew up also a party hostile to the Metropolitan, and they sent to Antioch a Syrian Christian named Mathew. His arrival at Antioch was most opportune. The Patriarch was looking out for a proper man. Mathew was therefore welcomed, and treated very kindly. He was consecrated as Metropolitan by the Patriarch himself in 1842, and sent out with the necessary credentials. He arrived in 1843 as Metropolitan of Malankara under the title of Mathew Anastatius, and advanced his claims to the headship of the Church, but Mar Dionysius resisted him, and sent an appeal to the Patriarch of Antioch, in which he denounced Mathew as one who had enlisted his sympathies with the Protestant missionaries. Upon this, the Patriarch sent out one Cyril with power to expel Mathew, and, with the connivance of Mar Dionysius, Cyril cut the gordian knot by appointing himself as Metropolitan of Malabar. Disputes arising, a committee was appointed to examine the claims of Athanasius and Cyril. The credentials of Cyril were proved to be forged, whereupon Athanasius was duly installed in his office in 1862, and Cyril fled the country. Cyril having failed, the Patriarch sent another Bishop named Stephanos, who contributed his mite towards widening the breach, and, on the British Resident having