Page:Castes and Tribes of Southern India, Volume 6.djvu/487

Rh The request of the Malabar Christians for a Bishop was readily responded to from Antioch, and Ahattala, otherwise known as Mar Ignatius, was forthwith sent. Authorities, however, differ on this point, for, according to some, this Ahattala was a Nestorian, or a protégé of the Patriarch of the Copts. Whatever Ahattala's religious creed might have been, the Syrians appear to have believed that he was sent by the Jacobite Patriarch of Antioch. The Portuguese, however, intercepted him, and took him prisoner. The story goes that he was drowned in the Cochin harbour, or condemned to the flames of the Inquisition at Goa in 1653. This cruel deed so infuriated the Syrians that thousands of them met in solemn conclave at the Coonen Cross at Mattāncheri in Cochin, and, with one voice, renounced their allegiance to the Church of Rome. This incident marks an important epoch in the history of the Malabar Church, for, with the defection at the Coonen Cross, the Malabar Christians split themselves up into two distinct parties, the Romo-Syrians who adhered to the Church of Rome, and the Jacobite Syrians, who, severing their connection with it, placed themselves under the spiritual supremacy of the Patriarch of Antioch. The following passage explains the exact position of the two parties that came into existence then, as also the origin of the names since applied to them. "The Pazheia Kūttukar, or old church, owed its foundation to Archbishop Menezes and the Synod of Diamper in 1599, and its reconciliation, after revolt, to the Carmelite Bishop, Joseph of St. Mary, in 1656. It retains in its services the Syrian language, and in part the Syrian ritual. But it acknowledges the supremacy of the Pope and his Vicars Apostolic. Its members are now known as Catholics of the Syrian rite, to distinguish them from the converts made direct from