Page:Castes and Tribes of Southern India, Volume 6.djvu/462

STHAVARA gōtras, such as Viswamitra, Angirasa, and Bāradwaja, and twelve exogamous septs. Of these septs, the following are examples: —

The famous temple of Subramanya is said to have been in charge of the Subramanya Stānikas, till it was wrested from them by the Shivalli Brāhmans. In former times, the privilege of sticking a golden ladle into a heap of food piled up in the temple, on the Shasti day or sixth day after the new moon in December, is said to have belonged to the Stānikas. They also brought earth from an ant-hill on the previous day. Food from the heap and earth are received as sacred articles by devotees who visit the sacred shrine. A large number of Stānikas are still attached to temples, where they perform the duties of cleaning the vessels, washing rice, placing cooked food on the bali pitam (altar stone), etc. The food placed on the stone is eaten by Stānikas, but not by Brāhmans. In the Mysore province, a Brāhman woman who partakes of this food loses her caste, and becomes a prostitute. At times of census, Sivadvija and Siva Brāhman have been given as synonyms of Stānika.  Sthāvara.—Recorded, at times of census, as a sub-division of Jangam. The lingam, which Lingāyats carry on some part of the body, is called the jangama lingam or moveable lingam, to distinguish it from the sthāvara or fixed lingam of temples.  Subuddhi.— A title, meaning one having good sense, among several Oriya castes.  Sudarmān.— See Udaiyān. 