Page:Castes and Tribes of Southern India, Volume 6.djvu/445

Rh '''Sīlavant. —''' In the Madras Census Report, 1901, Sīlavant is recorded as meaning the virtuous, and as being a sub-sect of Lingāyats. In the Mysore Census Report, Sīlavanta is given as a name for Lingāyat Nayindas. For the following note on the Sīlavantalu or Sīlēvantalu of Vizagapatam, I am indebted to Mr. C. Hayavadana Rao. They are a sect of Lingāyats, who, though they do not admit it, appear to be an offshoot of Pattu Sālēs, who became converts to the Lingāyat religion. They are engaged in the manufacture of fine cloths for males and females. The religious observances which secured them their name, meaning those who practice or possess particular religious customs, have been thus described. In the seventh month of pregnancy, at the time of quickening, a small stone linga is enclosed in black lac, wrapped in a piece of silk cloth, and tied to the thread of the linga which is on the woman's neck. The child is thus invested with the linga while still in utero. When it is about a year old, and weaned, the linga is taken off the mother's neck, and replaced by a silver locket. The linga is tied on the neck of the child. At the beginning of the twelfth year in the case of boys, and just before the marriage of girls, this linga is taken off, and a fresh one suspended round the neck by a guru.

The Sīlavantalu are divided into exogamous septs, or intipērulu. The custom of mēnarikam, whereby a man marries his maternal uncle's daughter, is the rule. But, if the maternal uncle has no daughter, he must find a suitable bride for his nephew. Girls are married before puberty, and a Jangam, known as Mahēsvara, officiates at weddings.

The dead are buried in a sitting posture, facing north. The linga is suspended round the neck of the 