Page:Castes and Tribes of Southern India, Volume 6.djvu/419

Rh from whence they were invited by the Lingāyat kings of Nagara to serve as soldiers and to defend their forts (kōtē), whence the alternative name of Kōtēyava (or Kōtēgara). Another name for them is Rāmakshatri. The mother-tongue of the Servēgāras of South Canara is Canarese, while their brethren in the north speak Konkani. They have now taken to cultivation, but some are employed in the Revenue and Police departments as eons(orderlies) and constables, and a few are shopkeepers. The name Servēgāra is derived from the Canarese servē, an army. In religion they are Hindus, and, like most West Coast castes, are equally partial to the worship of Siva and Vishnu. They wear the sacred thread. Karādi Brāhmans are their priests, and they owe allegiance to the head of the Sringēri mutt. Their girls are married before puberty, and the remarriage of widows is neither allowed nor practiced. Divorce is permitted only on the ground of the unchastity of the wife. The body of a child under three years is buried, and that of any person exceeding that age is cremated. They eat flesh, but do not drink. Their titles are Nāyak, Aiya, Rao, and Sheregar."* In the Census Report, 1901, Bomman Vālēkāra is returned as a synonym, and Vīlayakāra as a sub-caste of Servēgāra.  Setti.— See Chetti.  Settukkāran.— A castle title, meaning economical people, sometimes used by Dēvāngas instead of Setti or Chetti.  Sevagha Vritti.— A sub-division of Kaikōlan.  Sēvala (service). — An exogamous sept of Golla.  Shānān.— The great toddy-drawing caste of the Tamil country, which, a few years ago, came into special 