Page:Castes and Tribes of Southern India, Volume 6.djvu/339

Rh Rishi, the patron saint of the caste, was challenged to battle by Kālavasīna, a rākshasa, these people were created, and, with their assistance, the rākshasa was conquered. In recognition of their services, Bhāvana Rishi made the Sālēs maintain them. They wander from place to place in single families, and, when they reach a halting-place, dress up, and visit the house of the Pedda Sēnāpati (headman), who feeds them for the day, and gives a chit (note) showing the amount paid by him. At their visits to Sālē houses, Bhāvana Rishi is praised. They marry in the presence of, and with the aid of the Sālēs.  Sāmban.— Sāmban, meaning Sāmba or Siva, has been recorded as a sub-division of Idaiyan and Paraiyan. At times of census, Sāmbuni Kāpu has been returned as the caste name by some Palle fishermen in Nellore.  Sambandham.— Sambandham, meaning literally connexion, is "the term used by the Nāyars [and other castes] of South Malabar to denote that a man and woman are united by a quasi-matrimonial bond."* In Act IV of 1896, Madras, sambandham is defined as "an alliance between a man and a woman, by reason of which they, in accordance with the custom of the community, to which they belong, or either of them belongs, cohabit or intend to cohabit as husband and wife."  Sāmē (millet: Panicum miliare). — An exogamous sept of Kuruba.  Sāmi Puli (holy tiger). — An exogamous sept of Kallan.  Sammathi Makkal (hammer-men). — An exogamous section of Kallan. 