Page:Castes and Tribes of Southern India, Volume 6.djvu/327

Rh In the Census Report, 1901, Ataviyar is recorded as "a synonym for, or rather title of the Tinnevelly Sālēs." Further, Pattāriyar is described as a Tamil corruption of Pattu Sāliyan, returned by some of the Tinnevelly Sālēs. The Adaviyar or Pattalia Settis are Tamilians, probably an offshoot of the Kaikōlans, and have no connection with the Telugu Pattu Sālēs, who, like the Padma Sālēs, retain their mother-tongue wherever they settle. It is recorded * in connection with the Sāliyar of the Chingleput district, many of whom are Kaikōlans, that "a story is current of their persecution by one Salva Naik (said to have been a Brāhman). The result of this was that large bodies of them were forced to flee from Conjeeveram to Madura, Tanjore, and Tinnevelly, where their representatives are still to be found."

The Adaviyars follow the Tamil Purānic type of marriage ceremonies, and have a sirutāli (small tāli) as a marriage badge. The caste deity is Mukthākshiamman. The dead are always cremated.  '''Saluppan. —' The Tamil equivalent of the Telugu Janappan, which is derived from janapa, the sunn hemp ( Crotolaria juncea'').  '''Samagāra. —''' The Samagāras have been described † as "the principal class of leather-workers in the South Canara district. They are divided into two endogamous groups, the Canarese Samagāras and the Ārya Samagāras. The latter speak Marāthi. Though the Samagāras are in the general estimation as low a caste as the Holeyas, and do not materially differ from them in their religious and other ceremonies and customs, they are, as a rule, of much fairer complexion, and the women are often very handsome. The tanning industry 