Page:Castes and Tribes of Southern India, Volume 6.djvu/325

Rh recovers from it; and even so a weaver who gets a sore on his foot." *  Salige (wire). — A gōtra of Kurni.  Sāliyan.— The Saliyan weavers of Kornād and Ayyampet, in the Tanjore district, are a Tamil-speaking class, who must not be confused with the Telugu Sālēs. They afford an interesting example of how a limited number of families, following the same occupation, can crystallise into a separate caste. They claim to have a Purānam relating to their origin, which is said to be found in the Sthalapurānam of the Nallādai temple. They believe that they are the descendants of one Sāliya Mahā Rishi, a low-caste man, who did service for one Visākar, who was doing penance near Nallādai. Through the grace of the rishi Visākar, Sāliya became a rishi, and married two wives. The Sāliyans are said to be descended from the offspring of the first wife, and the Mottai Sāliyans from the offspring of the second. The Sāliyans have taken to wearing the sacred thread, engage Brāhman purōhits, and are guided by Brāhman priests. They are said to have had their own caste priests until a Brāhman from Sendangudi, near Mayāvaram, accepted the office of priest. It is reported that, in former days, the Sāliyans were not allowed to sell their goods except in a fixed spot called māmaraththumēdu, where they set out their cloths on bamboos. High-caste people never touched the cloths, except with a stick. At the present day the Sāliyans occupy a good position in the social scale, and employ Brāhman cooks, though no other castes will eat in their houses.

A curious feature in connection with the Sāliyans is that, contrary to the usual rule among Tamil castes, 