Page:Castes and Tribes of Southern India, Volume 6.djvu/313

Rh the future bridegroom repair to the house of the girl, taking with them a few rupees as the bride-price (vōli). The girl bathes, and daubs herself with turmeric paste. A solid silver bangle is then put on her right wrist. The remarriage of widows and divorce are permitted.

The Sālāpus are divided into Lingavantas and Vaishnavas, who intermarry. The former bury their dead in a sitting posture, and the latter practice cremation. Jangams officiate for the Lingavantas, and Sātānis for Vaishnavas. Both sections observe the chinna (little) and pedda rōzu (big day) death ceremonies. The caste title is generally Ayya. '''Sālāpu. —'''A form of Sārāpu, an occupational term for those who deal in coins, jewelry, coral, etc.  Sālē.— The Sālēs are the great weaver class among the Telugus, for the following note on whom I am indebted to Mr. C. Hayavadana Rao.

The name is derived from Sanskrit, Sālika, a weaver. The Sālēs call themselves Sēnāpati (commander-in-chief), and this is further the title of the caste headman. They are divided into two main endogamous sections, Padma or lotus, and Pattu or silk. Between them there are three well-marked points of difference, viz., (1) the Pattu Sālēs wear the sacred thread, whereas the Padma Sālēs do not; the Pattu Sālēs do not take food or water at the hands of any except Brāhmans, whereas the Padma Sālēs will eat in Kāpu, Golla, Telaga, Gavara, etc., houses; (3) the Pattu Sālēs weave superfine cloths, and, in some places, work in silk, whereas Padma Sālēs weave only coarse cloths. Each section is divided into a number of exogamous septs or intipērulu. Both speak Telugu, and are divided into Vaishnavites and Saivites. These religious distinctions are no bar to intermarriage and interdining. 