Page:Castes and Tribes of Southern India, Volume 6.djvu/306

RUNZU They are supposed to be the tears of ecstasy which Siva (Rūdra) once shed, and are consequently sacred to him. They have a number of lobes (or faces), varying from one to six, divided externally by deep furrows. Those with five lobes are the most common, but those with one (eka mukha) or six (shan mukha) are very rare, and have been known to be sold for a thousand rupees. One form of the drupe is called Gauri shanka, and is worn in a golden receptacle by Dīkshitar Brāhmans at Chidambaram, and by some Pandārams who are managers of matams (religious institutions). The plate represents a Telugu Saivite Vaidiki Brāhman clad in a coat of rudrāksha beads, wearing a head-dress of the same, and holding in his hand wooden castanets, which are played as an accompaniment to his songs. Until he became too old to bear the weight, he wore also a loin-cloth made of these beads.  Runzu.— Runzu, Runza, or Runja is the name of a class of Telugu mendicants, who beat a drum called runjalu, and beg only from Kamsalas (q.v.).  Sachchari.— A synonym of Relli. Another form of the word Chachchadi.  Sādaru.— A sub-division of Lingāyats, found mainly in the Bellary and Anantapur districts, where they are largely engaged in cultivation. Some Bēdars or Bōyas, who live amidst these Lingāyats, call themselves Sādaru. It is noted in the Mysore Census Reports that the Sadas are "cultivators and traders in grain. A section of these Sadas has embraced Lingāyatism, while the others are still within the pale of Hinduism," 