Page:Castes and Tribes of Southern India, Volume 6.djvu/305

Rh offences, such as eating in the house of a man of inferior caste, and performs the ceremonial cleansing of a man who has been beaten with a shoe. Divorce and civil suits are settled by a caste council. The Ronas worship the deity Tākurāni. They wear the sacred thread, and are said to have bought the right to do so from a former Rāja of Jeypore. They also wear a necklace of tulsi (Ocimum sanctum) beads. The necklace is first tied on by Oriya Brāhmans from Orissa, or Vaishnava Brāhmans from Srikūrmam in Ganjam, who pay periodic visits to the community, and receive presents of money and food. Rona Paikos will eat at the hands of Brāhmans only, whereas Puttiya Paikos will eat in the houses of Koronos, Mālis, Kummāras, and Gaudos. All eat animal food, beef and pork excepted.

Some Ronas are still the armed retainers of the Jeypore Rājas, and their forefathers were versed in the use of the matchlock. Some Ronas at the present day use bows and arrows. The caste title is Nāyako.  Ronguni.— The Rongunis are Oriya dyers and weavers. The caste name is derived from rangu, dye. A noticeable fact is that they do not eat flesh of any kind, but are vegetarians, pure and simple. They have various titles, e.g., Bēhara, Dāso, Prushti, and Sāhu, of which some practically constitute exogamous septs.  Rottala (bread). — An exogamous sept of Bōya.  Rowthan.— See Rāvutan.  Rūdra.— One of the various names of Siva. A sub-division of Palli.  Rūdrākshala (the drupe of Elœocarpus Ganitrus). — An exogamous sept of Karna Sālēs. The drupes are polished, and worn as a rosary or necklet by Saivite Brāhmans, Pandārams, Nāttukōttai Chettis, and others. 