Page:Castes and Tribes of Southern India, Volume 4.djvu/520

MAPPILLA Māppilla Deputy Collector), states that "there are a few Moplahs in the Ernād and Waluwanād tāluks who are the followers of the Kondōtti Tangal, and are, therefore, believed to be heretics (Shias). The number of these is dwindling. The reason why they are believed to be heretics, and as such outcasted, is that they are enjoined by their preceptor (the Tangal) to prostrate before him. Prostration (sujud), according to strict doctrines, is due to God alone." At Mulliakurichi in the Walluwanād tāluk there are two mosques. One, the Pazhaya Palli, or old mosque, belongs to, or is regarded as belonging to the Kondōtti sect of Māppillas. The other is called Puthan Palli, or new mosque. This mosque is asserted by the Ponnāni sect of Māppillas to have been erected for their exclusive use. The Kondōtti sect, on the other hand, claim that it was erected by them, as the old mosque was not large enough for the growing congregation. They do not claim exclusive use of the new mosque, but a right to worship there, just like any other Muhammadan. The Ponnāni sect, however, claim a right to exclude the Kondōtti people from the new mosque altogether. In September, 1901, there was a riot at the mosque between members of the rival sects. The Māppillas have a college at Ponnāni, the chief seat of their religious organisation, where men are trained in religious offices. This institution, called the Jammat mosque, was, it is said, founded in the twelfth or thirteenth century A.D. by an Arab divine for the purpose of imparting religious instruction to youths of the Muhammadan community. The head of the institution selects the ablest and most diligent from among the students, and confers on him the title of Musaliar. He is then appointed to preach in mosques, and to explain the meaning of the Korān and other sacred writings.