Page:Castes and Tribes of Southern India, Volume 4.djvu/424

MALA burn incense at the head of the corpse. A lamp is lit, and left in the house. Before this, the near relations have heard that things were serious, and have come to render assistance. They now bring water for the bathing, and some go to the bazar for sweetmeats, etc., required in the subsequent ceremonies. Some of the elders go to call the Dāsari, or priest, and, by the time he arrives, rice will have been prepared, and the blood of a fowl sprinkled over the place where the death occurred. It should be mentioned that the head of the dying is always placed to the south. Yamudu, the god of death and lord of Hades, is god of the south. Consequently, if the dead arose, if facing south he would go to the evil place. By lying on the back with the head to the south, they rise facing north, and so escape an evil fate. When the food is prepared, the corpse is removed outside, bathed, and wrapped in a new cloth. Betel nut and leaf are ground and put into the mouth, whilst the priest puts the nāmam (the mark of Vishnu) upon both the forehead of the corpse and of the bearers. After the bathing of the corpse, and before it is wrapped in the new cloth, a small square piece is torn out of the cloth, and presented to the Nambi of the temple. The corpse being prepared, the priest and the wife and relations of the deceased, along with the bearers, eat a small portion of the food which has been got ready. Immediately upon rising after having eaten, the corpse is lifted, and placed upon a rough bier, wrapped in a cloth, and the party proceed to the burying ground. The priest goes first singing a funeral hymn, and at the end of each verse all the people cry Govinda (one of the names of Vishnu). Following the priest comes the Chalavādhi, carrying his belt and insignia of office. At every other step the bell is rung by coming in contact with his leg.