Page:Castes and Tribes of Southern India, Volume 4.djvu/420

MALA A man's second wife must wear two tālis — that of the first wife as well as her own." The following variants of the Pedda Tāmbūlam ceremony, which is performed during the marriage rites, may be noted. As soon as all are assembled in the front yard of the bride's house, a blanket is spread on the floor, and covered with a cloth. About ten seers of cholam (millet: Sorghum) are heaped up, and a brass vessel (kalasam) is placed thereon. By its side, a lamp is kept burning. A Dāsari, or a Māla priest, stands on one side of it, and a married woman on the other. The names of the gods are mentioned, one after the other, and the woman throws two betel leaves and a nut on the kalasam for each name uttered. The bride is then brought from within the house, and the leaves and nuts are tied up in a cloth. This, with the kalasam, is put in the bride's cloth, and she is led inside. In some places, the ceremony is more elaborate. For the betrothal ceremony some leading men of the village, and the headmen of the bride and bridegroom's villages, are required to be present. The Chalavati (caste servant) hands over a bag containing betel leaves, areca nuts, pieces of turmeric, and Rs. 4-6, to the headman of the bride's village. All these articles are displayed on a new bamboo sieve, or on the lid of a bamboo box. The two headmen discuss the proposed match, and exchange betel and nut thrice. After this, the bride-elect (chinnapāpa) is brought from the house, and seated on a plank or on a cloth roller (dhone). Three handfuls of betel leaves and areca nuts are placed in her lap. Her maternal uncle then puts on her neck a string of unwoven unbleached cotton thread dyed with turmeric. The bride's headman asks the assembly if he may proceed with the thonuku ceremony. With their permission, he takes from a sieve betel