Page:Castes and Tribes of Southern India, Volume 4.djvu/381

Rh kinds of coloured rice, and, going to the Kōmatis, extorts his fee." I am informed that the Mailāris travel about with an image of Kannyakamma, which they exhibit, while they sing in Telugu the story of her life. The Mailāris are stated, in the Madras Census Report, 1901, to be also called Bāla Jangam. Mailāri (washerman) is also an exogamous sept of the Mālas.  Majji.—Recorded as a title of Bagatas, Doluvas, and Kurumos, and as a sept of Nagarālus. In the Madras Census Report, 1901, it is described as a title given to the head peons of Bissōyis in the Māliahs.  Majjiga (butter-milk). — An exogamous sept of Bōya.  Majjula.__A sub-division of Korono.  Majjulu.— Recorded, in the Madras Census Report, 1901, as "cultivators in vizagapatam, and shikāris (hunters) and fishermen in Ganjam. They have two endogamous divisions, the Majjulus and the Rācha Majjulus, the members of the latter of which wear the sacred thread, and will not eat with the former. In their customs they closely resemble the Kāpus, of which caste they are perhaps a sub-division. For their ceremonies they employ Oriya Brāhmans, and Telugu Nambis. Widow marriage is allowed. They burn their dead, and are said to perform srāddhas (memorial services). They worship all the village gods and goddesses, and eat meat. They have no titles."  Mākado (monkey). — An exogamous sept of Bottada.  Makkathāyam.—The name, in the Malayālam country, for the law of inheritance from father to son. The Canarese equivalent thereof is makkalsanthānam.  Māla.— "The Mālas," Mr. H. A. Stuart writes,* "are the Pariahs of the Telugu country. Dr. Oppert <section end="H381" />