Page:Castes and Tribes of Southern India, Volume 4.djvu/25

Rh chief men among the Badagas must attend, otherwise their absence would be regarded as a breach of friendship and etiquette, and the Kotas would avenge themselves by refusing to make ploughs or earthen vessels for the Badagas. The programme, when the festival is carried out in full detail, is, as far as I have been able to gather, as follows: —


 * First day. A fire is kindled by one of the priests in the temple, and carried to the Nadukēri section of the village, where it is kept burning throughout the festival. Around the fire men, women, adolescent boys and girls, dance to the weird music of the Kota band, whose instruments consist of clarionet, drum, tambourine, brass horn,and flute (buguri).


 * Second day     |
 * Third day      |
 * Fourth day     |Dance at night.
 * Fifth day      |


 * Sixth day. The villagers go to the jungle and collect bamboos and rattans, with which to re-roof the temple. Dance at night.


 * The seventh day is busily spent in re-roofing and decorating the temples, and it is said to be essential that the work should be concluded before nightfall. Dance at night.


 * Eighth day. In the morning the Kotas go to Badaga villages, and cadge for presents of grain and ghī (clarified butter), which they subsequently cook, place in front of the temple as an offering to the god, and, after the priests have eaten, partake of, seated round the temple.


 * Ninth day. Kotas, Todas, Badagas, Kurumbas, Irulas, and 'Hindus' come to the Kota village, where an elaborate nautch is performed, in which men are the