Page:Castes and Tribes of Southern India, Volume 4.djvu/200

KURUMBA OR KURUMAN Concerning Nāyakas or Naikers and Kurumbas, Mr. F. W. F. Fletcher writes to me as follows from Nellakotta, Nīlgiris. "It may be that in some, parts of Wynaad there are people known indifferently as Kurumbas and Shola Nāyakas; but I have no hesitation in saying that the Nāyakas in my employ are entirely distinct from the Kurumbas. The two classes do not intermarry; they do not live together; they will not eat together. Even their prejudices with regard to food are different, for a Kurumba will eat bison flesh, and a Nāyaka will not. The latter stoutly maintains that he is entirely distinct from, and far superior to, the Kurumba, and would be grievously offended if he were classed as a Kurumba. The religious ceremonies of the two tribes are also different. The Nāyakas have separate temples, and worship separate gods. The chief Kurumba temple in this part of the country is close to Pandalur, and here, especially at the Bishu feast, the Kurumbas gather in numbers. My Nāyakas do not recognise this temple, but have their place of worship in the heart of the jungle, where they make their puja (worship) under the direction of their own priest. The Nāyakas will not attend the funeral of a Kurumba; nor will they invite Kurumbas to the funeral of one of their own tribe. There is a marked variation in their modes of life. The Kurumba of this part lives in comparatively open country, in the belt of deciduous forest lying between the ghats proper and the foot of the Nīlgiri plateau. Here he has been brought into contact with European Planters, and is, comparatively speaking, civilised. The Nāyaka has his habitat in the dense jungle of the ghats, and is essentially a forest nomad, living on honey, jungle fruits, and the tuberous roots of certain jungle creepers. By constant association with myself, my Nāyaka men have lost the