Page:Castes and Tribes of Southern India, Volume 3.djvu/63

Rh to the Rev. J. H. Maclean. "On a small and very lightly built car, about eight feet high, and running on four little wheels, an image of Kāli was placed. It was then dragged by about thirty men, attached to it by cords passed through the flesh of their backs. I saw one of the young men two days later. Two cords had been drawn through his flesh, about twelve inches apart. The wounds were covered over with white stuff, said to be vibūthi (sacred ashes). The festival was organised by a class of weavers calling themselves Sankunram (Sengundar) Mudaliars, the inhabitants of seven streets in the part of Conjeeveram known as Pillaipalyam. The total amount spent is said to have been Rs. 500. The people were far from clear in their account of the meaning of the ceremony. One said it was a preventive of small-pox, but this view did not receive general support. Most said it was simply an old custom: what good it did they could not say. Thirty years had elapsed since the last festival. One man said that Kāli had given no commands on the subject, and that it was simply a device to make money circulate. The festival is called Pūntēr (flower car)."

In September, 1908, an official notification was issued in the Fort St. George Gazette to the following effect."Whereas it appears that hook- swinging, dragging of cars by men harnessed to them by hooks which pierce their sides, and similar acts are performed during the Mariyamman festival at Samayapuram and other places in the Trichinopoly division, Trichinopoly district, and whereas such acts are dangerous to human life, the Governor in Council is pleased, under section 144, sub-section (5), of the Code of Criminal Procedure, 1898, to direct that the order of the Sub-divisional Magistrate, dated the 7th August, 1908, prohibiting such acts, shall remain in force until further orders."