Page:Castes and Tribes of Southern India, Volume 3.djvu/53

Rh day during the festival of Subramanya, dress themselves up to represent the nine warriors, and join in the procession. The name Kaikōlan is further derived from kai (hand), and kōl (shuttle). The Kaikōlans consider the different parts of the loom to represent various Dēvatas and Rishis. The thread is said to have been originally obtained from the lotus stalk rising from Vishnu's navel. Several Dēvas formed the threads, which make the warp; Nārada became the woof; and Vēdamuni the treadle. Brahma transformed himself into the plank (padamaram), and Adisēsha into the main rope. In some places, the following sub-divisions of the caste are recognised: — Sōzhia; Rattu; Siru-tāli (small marriage badge); Peru-tāli (big marriage badge); Sirpādam, and Sevaghavritti. The women of the Siru and Peru-tāli divisions wear a small and large tāli respectively. In religion, most of the Kaikōlans are Saivites, and some have taken to wearing the lingam, but a few are Vaishnavites. The hereditary headman of the caste is called Peridanakāran or Pattakāran, and is, as a rule, assisted by two subordinates entitled Sengili or Grāmani, and Ūral. But, if the settlement is a large one, the headman may have as many as nine assistants. According to Mr. H. A. Stuart,* " the Kaikōlans acknowledge the authority of a headman, or Mahānāttan, who resides at Conjeeveram, but itinerates among their villages, receiving presents, and settling caste disputes. Where his decision is not accepted without demur, he imposes upon the refractory weavers the expense of a