Page:Castes and Tribes of Southern India, Volume 3.djvu/333

Rh (Mavelikara tāluk), and thence to a village called Grāmam in the same tāluk. Another shifted to Pallam in the Kottayam tāluk, a third to Pāiyakkara in Tiruvalla, and a fourth, having no issue, continued to live at Changanachery with the fifth lady who was the youngest in the family. Rāja Rāja Varma Koil Tampurān, who married Rāni Lakshmi Bai, sovereign of Travancore from 985 to 990 M.E. was the eldest son of the lady that stayed at Changanachery. Their present house at that place, known as Lakshmipuram Kottarām, was named after the Koil Tampurān's royal consort. Rāja Rāja Varma's sister gave birth to three daughters and two sons. The eldest daughter and sons removed to Kartikapalli in 1040, and thence, in 1046, to Anantapuram in Haripad. In 1041, the second daughter and issue removed to Chemprōl in Tiruvalla, while the third continued to live at Changanachery. Thus there came into existence seven families of Koil Tampurāns, namely those of Kilimānūr, Changanachery, Anantapuram, Pallam, Chemprōl, Grāmam, and Pāliyakkare. Some time after 1040 M.E. (A.D. 1856), three more families, viz., those of Cherukōl, Kārāmma, and Vatakkēmatham, immigrated from North Malabar. The Koil Tampurāns are all regarded as blood relations, and observe birth and death pollutions like Dāyādis among Brāhmans. They follow the matriarchal system of inheritance. Nambūtiri Brahmans marry their ladies. Their religious ceremonies are the same as those of Nambūtiris, whom they resemble in the matter of food and drink. Their caste government is in the hands of the Nambūtiri Vaidikans. Their ceremonies are the usual Brāhmanical Samskāras — Gātakarma, Nāmakarana, Annaprāsana, etc. Regarding the Nāmakarana, or naming, the only