Page:Castes and Tribes of Southern India, Volume 3.djvu/283

Rh attached to them, who beg from no other caste, and whose presence is necessary when they worship their caste goddess. The Chakkiliyans are also attached to them, and play a prominent part in the marriages of the Panta sub-division. Formerly, a Chakkiliyan was deputed to ascertain the status of the other party before the match was arranged, and his dreams were considered as omens of its desirability. He was also honoured at the marriage by being given the first betel and nuts. Nowadays he precedes the bridegroom's party with a basket of fruit, to announce its coming. A Chakkiliyan is also often deputed to accompany a woman on a journey. The caste goddess of the Reddis is Yellamma, whose temple is at Esanai in Perambalūr, and she is reverenced by both Pantas and Pongalas. The latter observe rather gruesome rites, including the drinking of a kid's blood. The Pantas also worship Rengayiamman and Pōlayamman with peculiar ceremonies. The women are the principal worshippers, and, on one of the nights after Pongal, they unite to do reverence to these goddesses, a part of the ritual consisting in exposing their persons. With this may be compared the Sevvaipillayar rite celebrated in honour of Ganēsa by Vellāla woman (see Vellāla). Both divisions of Reddis wear the sacred thread at funerals. Neither of them allow divorcées or widows to marry again. The women of the two divisions can be easily distinguished by their appearance. The Panta Reddis wear a characteristic gold ear-ornament called kammal, a flat nose-ring studded with inferior rubies, and a golden wire round the neck, on which both the tāli and the pottu are tied. They are of fairer complexion than the Pongala women. The Panta women are allowed a great deal of freedom, which is usually ascribed to their dancing-girl origin, and are said to rule