Page:Castes and Tribes of Southern India, Volume 3.djvu/227

Rh of food is made, and an oblation of water offered on every new moon.

The Potuvans or Kani Kuruppus are the barbers of the Kaniyans, and have the privilege of being in attendance during marriages and funerals. It is only after they have sprinkled water in the houses of polluted Kaniyans that they again become pure. In fact, the Potuvans stand in the same relation to the Kaniyans as the Mārāns to the Nāyars. The Potuvans are not expected to shave the Tīntā Kaniyans. The Kaniyans are said to keep at a distance of twenty-four feet from a Brāhman or Kshatriya, and half that distance from a Sūdra. The corresponding distances for a Tīntā Kaniyan are thirty-six and eighteen feet. This restriction is not fully observed in Trivandrum, and south of it. It is noted by Mr. Anantha Krishna Iyer that, on marriage occasions, a Nāyar gives a gift of a few annas and betel leaves to the astrologer, standing close beside him, and yet there is no pollution. The Malayālam proverb " On marriage occasions the Nāyars give dakshina (gift), almost touching the hand," refers to this fact. The Kaniyans cannot enter Brāhmanical temples. They will not receive food from Izhavans, except in a few villages in central Travancore, but this is a regular practice with the Tīntā Kaniyans. It is believed that the Kaniyans proper have no objection to receiving sweetmeats from Kammālans. The Kaniyans have been summed up as a law-abiding people, who not infrequently add agriculture to their avocations of village doctor, prophet, or demon-driver, and are popular with Christians and Muhammadans as well as with Hindus.*