Page:Castes and Tribes of Southern India, Volume 2.djvu/509

Rh for three days, during which the caste occupation of cultivating is not carried on. An annual ceremony is performed by each family in honour of the dead. A fowl or goat is killed, a portion of the day's food collected in a plate, and placed on the roof of the house. Once in twenty years or so, all the castemen join together, and buy a pig or cow, which is sacrificed in honour of the ancestors. The caste goddess is Jākara Dēvata, who is propitiated with sacrifices of pigs, sheep, and buffaloes. When the crop is gathered in, the first fruits are offered to her, and then partaken of. The caste headman is called Nāyudu or Sāmanthi, and he is assisted by the Janni, or caste priest, who officiates at ceremonials, and summons council meetings. The caste titles are Dora, Naiko, and Sāmanto.  '''Jātikirtulu. —''' Recorded, in the Madras Census Report, 1901, as a class of beggars in the Cuddapah district. The name means those who praise the caste, and may have reference to the Bhatrāzus.  Jāti Pillai (children of the caste). — A general name for beggars, who are attached to particular castes, from the members of which they receive alms, and at whose ceremonies they take part by carrying flags in processions, etc. It is their duty to uphold the dignity of the caste by reciting the story of its origin, and singing its praises. As examples of Jāti Pillais, the following may be cited: — Mailāri attached to Kōmatis. Viramushti attached to Bēri Chettis and Kōmatis. Nōkkan attached to Pallis. Māstiga attached to Mādigas. 