Page:Castes and Tribes of Southern India, Volume 2.djvu/408

ILAMPI interpreted by other castes in the sense of inferior. One says that it is made up of the sons of Vallamban females and Vellāla males, another that it is a mixture of outcasted Valaiyans, Kallans and Maravans, and a third that it is descended from illegitimate children of the Vellālas and Pallis. Like the Kallans and Valaiyans, the members of the caste stretch the lobes of their ears, and leave their heads unshaven. The caste is divided into two or three endogamous sections of territorial origin. They do not employ Brāhmans as purōhits; their widows may marry again; their dead are usually buried; and they will eat pork, mutton, fowls, and fish. They are thus not high in the social scale, and are, in fact, about on a par with the Kallans. The headmen of the caste are called Ambalam." It is suggested, in the Census Report, 1891, that, from the fact that Ilamagan appears as a sub-division of the Maravans, it may perhaps be inferred that the two castes are closely allied.  Ilampi.— Recorded, in the Travancore Census Report, 1901, as a sub-division of Nāyar.  Ilayatu. — See Elayad.  Illa (of a house). — An exogamous sept of Yānādi.  Illam. — Defined by Mr. Wigram * as meaning the house of an ordinary Nambūdri Brāhman. It is recorded, in the Travancore Census Report, 1901, as a sub-division of Nāyar. The name Illam Vellāla has been assumed by some Panikkans in the Tamil country, whose exogamous septs are called Illam. In Travancore, Ilakkar or Illathu, meaning those attached to Brāhman houses, is said to be an occupational sub-division of Nāyars. Ilakkar further occurs as an exogamous sept of Mala Arayans, known as the Three Thousand. 