Page:Castes and Tribes of Southern India, Volume 2.djvu/393

Rh offerings to Dēvēndra but Krishna wanted them to worship him. With the exception of a few Yādavas and Paraiyans who were also employed in grazing cattle, all the shepherds refused to do so. It is stated that "in ancient times, men of the Idaiyan caste ranked only a little above Paraiyans, and that the Idaichēri, or Idaiyan suburb, was always situated close to the Paraichēri, or Paraiyan's suburb, in every properly constituted village." * Pudunāttu or Puthukkanāttar, meaning people of the new country. The Idaiyans claim that, when Krishna settled in Kishkindha, he peopled it with members of their caste. Perūn (big) Tāli, and Siru (small) Tāli, indicating those whose married women wear a large or small tāli. Panjāram or Panchāramkatti. The name is derived from the peculiar gold ornament called panjāram or panchāram shaped like a many-rayed sun, and having three dots on it, which is worn by widows. It is said that in this division "widow marriage is commonly practiced, because Krishna used to place a similar ornament round the necks of the Idaiyan widows of whom he became enamoured, to transform them from widows into married women, to whom pleasure was not forbidden, and that this sub-division is the result of these amours." † Maniyakkāra. Derived from mani, a bell, such as is tied round the necks of cattle, sheep and goats. Kalla. Most numerous in the area inhabited by the Kallan caste. Possibly an offshoot of this caste, composed of those who have taken to the occupation of shepherds. Like the Kallans, this sub-division has exogamous septs or kīlais, e.g. Dēva (god), Vēndhan (king).