Page:Castes and Tribes of Southern India, Volume 2.djvu/351

Rh Only the pulikudi or drinking tamarind juice, is celebrated,as among the Nāyars, during the first pregnancy. The sanchayana, or collection of bones after the cremation of a corpse, is observed on the third, fifth, or seventh day after death. Death pollution lasts for eleven days. Tekketus are built in memory of deceased ancestors. These are small masonry structures built over graves, in which a lighted lamp is placed, and at which worship is performed on anniversary and other important occasions (See Brāhman.)  Gutōb.— A sub-division of Gadaba.  '''Gutta Kōyi. —''' Recorded by the Rev. J. Cain as a name for hill Kōyis.  Guvvala (doves). — An exogamous sept of Bōya and Mutrācha.  Haddi.—The Haddis are a low class of Oriyas, corresponding to the Telugu Mālas and Mādigas, and the Tamil Paraiyans. It has been suggested that the name is derived from haddi, a latrine, or hada, bones, as members of the caste collect all sorts of bones, and trade in them. The Haddis play on drums for all Oriya castes, except Khondras, Tiyoros, Tulābinas, and Sānis. They consider the Khondras as a very low class, and will not purchase boiled rice sold in the bazaar, if it has been touched by them. Castes lower than the Haddis are the Khondras and Jaggalis of whom the latter are Telugu Mādigas, who have settled in the southern part of Ganjam, and learnt the Oriya language. The Haddis may be divided into Haddis proper, Rellis, and Chachadis, which are endogamous divisions. 