Page:Castes and Tribes of Southern India, Volume 2.djvu/314

GODAGULA they accordingly brought up the meat and drink, whereon God cursed them, saying "Begone, you have eaten forbidden food." They craved for forgiveness, but were told in future to earn their living as bamboo-workers. The custom of mēnarikam, according to which a man should marry his maternal uncle's daughter, is so rigidly enforced that, if the uncle refuses to give his daughter in marriage, the man has a right to carry her off, and then pay a fine, the amount of which is fixed by the caste council. A portion thereof is given to the girl's parents, and the remainder spent on a caste feast. If the maternal uncle has no daughter, a man may, according to the ēduru (or reversed) mēnarikam custom, marry his paternal aunt's daughter. Six months before the marriage ceremony takes place, the pasupu (turmeric) ceremony is performed. The bridegroom's family pay six rupees to the bride's family, to provide the girl with turmeric, wherewith she adorns herself. On the day fixed for the wedding, the parents of the bridegroom go with a few of the elders to the bride's house, and couple the request to take away the girl with payment of nine rupees and a new cloth. Of the money thus given, eight rupees go to the bride's parents, and the remainder to the caste. The bride is conducted to the home of the bridegroom, who meets her at the pandal (booth) erected in front of his house. They are bathed with turmeric water, and sacred threads are put on their shoulders by the Kula Maistri who officiates as priest. The couple then play with seven cowry (Cyprœ arabica) shells, and, if the shells fall with the slit downwards, the bride is said to have won; otherwise the bridegroom is the winner. This is followed by the mūdu ākula hōmam, or sacrifice of three leaves. A new pot, containing a lighted wick, is placed before the