Page:Castes and Tribes of Southern India, Volume 2.djvu/311

Rh children, takes a big pot of water, and, placing it on her head, dances frantically before the god, through whose influence the water, which rises out of the pot, falls back into it, instead of being spilt. The Vaishnavites are burnt, and the Saivites buried in a sitting posture. The usual chinna (little) and pedda rōzu (big day) death ceremonies are performed. Men wear a gold bangle on the left wrist, and another on the right arm. Women wear a silver bangle on the right wrist, and a bracelet of real or imitation coral, which is first worn at the time of marriage, on the left wrist. They throw the end of their body-cloth over the left shoulder. They do not, like women of other non-Brāhman castes in the Vizagapatam district, smoke cigars. The original occupation of the caste is said to have been trading, and this may account for the number of exogamous septs which are named after Settis (traders). At the present day, the Gavaras are agriculturists, and they have the reputation of being very hard-working, and among the best agriculturists in the Vizagapatam district. The women travel long distances in order to sell vegetables, milk, curds, and other produce. The caste titles are Anna, Ayya, and occasionally Nāyudu.  Gāya (cow). — An exogamous sept of Kondra.  '''Gayinta. —''' Recorded, in the Madras Census Report, 1901, as a small caste of hill cultivators, speaking Oriya and Telugu. The name is said to be derived from gayinti, an iron digging implement. Gayinta is reported to be the same as Gaintia, a name of Enētis or Entamaras.  Gāzula.— Gāzula or Gāzul (glass bangle) has been recorded as a sub-division of Balija, Kāpu, and Toreya. The Gāzula Balijas make glass bangles. The Toreyas 