Page:Castes and Tribes of Southern India, Volume 2.djvu/305

Rh who cohabits with one of a lower class than her own, is degraded into a Gaudi.  '''Gaudo. —''' The Gaudos are described, in the Madras Census Reports, 1891 and 1901, as "the great pastoral caste of the Ganjam Oriyas. Like those of all the cowherd classes, its members say that they are descended from the Yādava tribe, in which Krishna was born (cf.Idaiyan). The majority of the Gaudos in the northern districts are now cultivators, but there is evidence that the keeping and breeding of cattle is their traditional occupation. The most important sub-division is Sollokhondia; many of them are herdsmen and milk-sellers. Fourteen sub-divisions have been reported. They are Apoto, Bēhara, Bolodiya, Dongāyato, Dumālo, Gōpopuriya, Kolāta, Komiriya, Kusilya, Lādia, Madhurāpurya, Mogotho, Pattilia, and Sollokhondia." In the Census Report, 1871, it is noted that "there are many Gowdus of high social standing, who have gotten unto themselves much wealth in cattle. These men own, in many instances, large herds of buffaloes, which, being reared in the boundless pastures of the hills, are much prized by the cartmen of the low country for draught purposes." Of the sub-division noted above, Bēhara is apparently a title only. Bolodiya is the name of a section of the Tellis, who use pack-bullocks (bolodi, a bull) for carrying grain about the country. Pattilia must be a mistake for Pachilia. The sections among the Gaudos which are recognised by all castes in the Ganjam district are Sollokhondia, Bhatta, Gōpopuriya, Madhurāpuriya, Mogotho, Apoto, and Pachilia. These, with the exception of Gōpopuriya and Madhurāpuriya, seem to be endogamous sub-divisions. The Bhatta Gaudos go by the name of Gōpopuriya in some places and Madhurāpuriya in others, both these names being connected with 