Page:Castes and Tribes of Southern India, Volume 2.djvu/292

GANGEDDU South Arcot districts. "Every now and then," Mr. S. M. Natesa Sastri writes, "throughout Madras, a man dressed up as a buffoon is to be seen leading about a bull, as fantastically got up as himself with cowries (Cyprœa arabica shells) and rags of many colours, from door to door. The bull is called in Tamil Perumāl erudu, and in Telugu Ganga eddu, the former meaning Vishnu's bull and the latter Ganga's bull. The origin of the first is given in a legend, but that of the last is not clear. The conductors of these bulls are neatherds of high caste, called Pū Idalyan, i.e., flower neatherds (see Idaiyan), and come from villages in the North and South Arcot districts. They are a simple and ignorant set, who firmly believe that their occupation arises out of a command from the great god Venkatāchalapati, the lord of the Venkatāchala near Tirupaddi (Tirupati) in the North Arcot district. Their legend is as follows. Among the habitual gifts to the Venkatāchala temple at Tiruppadi were all the freaks of nature of the neighbourhood as exhibited in cattle, such as two-tailed cows, fivelegged bulls, four-horned calves, and so on. The Pū Idaiyans, whose original duty was to string flowers for the temple, were set to graze these abortions. Now to graze cows is an honour, but to tend such creatures as these the Pū Idaiyans regarded as a sin. So they prayed to Venkatāchalapati to show them how they could purge it away. On this, the god gave them a bull called after himself the Perumāl bull and said: My sons, if you take as much care of this bull as you would of your own children, and lead it from house to house, begging its food, your sin will be washed away.' Ever since then they have been purging themselves of their