Page:Castes and Tribes of Southern India, Volume 2.djvu/233

Rh the Ilayatus recite various liturgic texts, but hardly any Vēdic hymns. The Ilayatus have also been the recognised priests in several North Travancore temples, the chief of which are the Kainikkara Bhagavata shrine, the Payappara Sāsta shrine, and the Parēkkāvu Siva temple at Kūttāttukulam. Ilayatus are the priests in most of the snake groves of Malabar, that at Mannārsalay commanding the greatest popularity and respect. Ilayatus are, in all matters of caste such as Smartavicharam, or enquiry into charges of adultery, etc., governed by the Nambūtiris, who are assisted by Vaidiks belonging to the caste itself. It is the latter who are the regular priests of the Ilayatus, and, though ignorant of the - Vēdas, they seem to possess considerable knowledge of the priestly functions as carried out in Malabar. Nambūtiris are sometimes invited to perform Isvarasēva, Sarpabali, and other religious rites. Purification rites are performed by the caste priests only, and no Nambūtiri is called on to assist. Brāhmans do not cook food in the houses of Ilayatus. The Ilayatus are divided mostly into two septs or gōtras, called Visvāmitra and Bhāradvāja. The marriage of girls is performed before or after puberty, between the twelfth and eighteenth years. No bride-price is paid, but a sum of not less than Rs. 140 has to be paid to the bridegroom. This is owing to the fact that, in an Ilayutu family, as among the Nambūtiris, only the eldest son can lead a married life. All male members of a family, except the eldest, take to themselves some Nāyar or Ambalavāsi woman. Widows do not remove their tuft of hair on the death of their husband, but throw their marriage ornament on to the funeral pyre, probably as a symbol of the performance of sati. The Ilayatus resemble the Nambūtiris in all questions of inheritance.