Page:Castes and Tribes of Southern India, Volume 2.djvu/173

Rh :(5) The dancing-girl, who was formerly more than filled with good food in the temple, now turns a somersault to get a poor man's rice.
 * (6) If a matron is chaste, she may live in the dancing-girl's street.

The insigne of courtesans, according to the Conjeeveram records, is a Cupid, that of a Christian, a currycomb.*  Dēvādiga.— The Dēvādigas are Canarese-speaking temple servants in South Canara, concerning whom Mr. H. A. Stuart writes as follows. † "This is a class of servants, chiefly musicians in Hindu temples. In the reign of Mayūra Varma, who built a number of new temples, it was found that Brāhmans could not perform all the services. It was, therefore, ordained by him that the pūja or worship alone should be performed by the Brāhmans, and that the Stanikas and Dēvādigas should perform the other services in the temples. They are also called Moili (or Moyili), but there is a caste called Kannada Moili which is quite distinct, and Dēvādigas will not eat with them. Some of them cultivate lands, and some are employed as peons and constables. They returned eleven sub-divisions, but only one (Tulu) is numerically important. They are Vaishnavites, and Tulu Brāhmans are their priests. As regards marriage, there is no fixed age. Remarriage of widows is permitted, but it is practiced only in the case of young widows. The dead are burned. They eat flesh, and drink liquor." The Dēvādigas or Mollis speak Tulu, and are mainly agriculturists. Their traditional occupation, however, is said to be service in temples (slaves or servants of the 