Page:Castes and Tribes of Southern India, Volume 2.djvu/160

DEVA-DASI corpse is disposed of, as the idol, being her husband, has to observe pollution. "In former times, dancing-girls used to sleep three nights at the commencement of their career in the inner shrine of the Koppēsvara temple at Palivela in the Godāvari district, so as to be embraced by the god. But one of them, it is said, disappeared one night, and the practice has ceased. The funeral pyre of every girl of the dancing girl (Sani) caste dying in the village should be lit with fire brought from the temple. The same practice is found in the Srīrangam temple near Trichinopoly."* The following account of Dāsis in Travancore, where their total strength is only about four hundred, is taken from a note by Mr. N. Subramani Aiyer. " While the Dāsis of Kartikappalli, Ambalapuzha, and Shertallay belonged originally to the Konkan coast, those of Shenkottah belonged to the Pāndian country. But the South Travancore Dāsis are an indigenous class. The female members of the caste are, besides being known by the ordinary name of Tēvadiyāl and Dāsi, both meaning servant of God, called Kudikkar, meaning those belonging to the house (i.e., given rent free by the Sirkar), and Pendukal, or women, the former of these designations being more popular than the latter. Males are called Tēvadiyan, though many prefer to be known as Nanchināt Vellālas. Males, like these Vellālas, take the title of Pillai. In ancient days Dēva-dāsis, who became experts in singing and dancing, received the title of Rāyar (king) which appears to have been last conferred in 1847 A.D. The South Travancore Dāsis neither interdine nor intermarry with the dancing-girls of the Tamil-speaking districts. They adopt girls only