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] kind, and that the longer she lived the more prudent and popular he became. With her he lost his compass and his guiding star, and wandered off the good way. We find soon after that he had grown indolent, self-indulgent, devoted to low society and low pleasures, and thus lost his own dignity and the love of his people. With a fresh alliance, too, came a fresh spirit, fresh projects, and revival of the old spirit of vengeance, which led him to dip his hands in the blood of those of his kindred who had dealt hardly with him; and from this again sprung retaliation and his final fall.

In the immediate bitterness of his grief, however, he was advised, in order to divert his sorrow, to make a visit to his Irish dominions. There was certainly confusion enough there to occupy his thoughts. The wars of the three last monarchs, and the troubles of the second Edward, had withdrawn their attention from Ireland, and both the native and the English races there had made great encroachments on the authority of the Government. The revenues had formerly produced a surplus of £30,000; they were not now equal to the necessary expenses of the management of the island. The natives, asserting their ancient territories, were fast enclosing the English in narrower bounds, while the English were at variance amongst themselves. They were divided into two classes—those who had helped to conquer the country, and those who had been recently sent there by the English Government. There were, therefore, English by race merely, and English by birth. The descendants of the original invaders had, in proportion as they were remote from the seat of government, grown independent, and in many cases adopted the language and manners of the natives. Many of these men retained great numbers, of armed followers, made inroads on their neighbours, ruled as kings in their own districts, and expelled all thence who would not conform to their will. Such was Thomas Fitzmaurice, who, to secure his good-will, was created Earl of Desmond, and who yet was rather a terror than a strength to the Government.

These old settlers, the English by race merely, were extremely jealous of new arrivals, many of them being poor courtiers who were sent there, as they are now sent to our colonies, to help themselves to what they could secure, and others banished men. Those were supported by the English Government as a counterbalance to the power of the native chiefs, and the English by race. Edward III, had indeed forbade any office to be held but by Englishmen still connected with England by property or office; but this produced such a ferment among the old Englishry that it was obliged to be abandoned. While these feuds and divisions weakened the English party, the native chiefs pushed on their advances, and the greater part of Ulster was recovered by the O'Neals, much of Connaught was regained by the O'Connors, and the O'Briens made equal conquests in Leinster. To prevent amalgamation of the English chiefs with the native Irish, and thus strengthening their formidable native power, Edward III. had passed the famous statute of Kilkenny to which we have alluded, which made it high treason to marry with the Irish.

It was in the hope that an English nobleman residing in the country with a permanent right, and with almost regal power, might reduce the island to order, that Richard had made the Earl of Oxford Duke of Ireland, and granted to him and his heirs for ever all the lands which he should conquer from the native Irish, except such as they had retaken from the crown or from former grantees. The hopes which had been entertained from this scheme were defeated by the king's feud with the barons, and by the attainder and banishment of Oxford.

Richard now set out to reduce the different factions and restore order himself, at the head of 4,000 men-at-arms and 30,000 archers, and attended by the Duke of Gloucester and the Earls of Rutland and Nottingham. He landed at Waterford in October, 1394, and at the approach of so effective a force the most daring chieftains retired into their bogs and mountains. Such was the vigour with which Richard on this occasion prosecuted his object—no doubt finding a great relief to his mind in action—that very soon the Irish made terms of surrender, and the four principal kings, O'Neal, O'Brien, O'Connor, and M'Murchad, came in and attended the king to Dublin, where they were, no doubt much to the annoyance of their wild Irish habits, obliged to assume the outward smoothness of civilisation, most reluctantly induced to receive the honour of knighthood, to be arrayed in robes of state, and feasted in all decorum at the king's table.

The Irish chieftains, to the number of seventy-five, did homage, and agreed to the payment of a yearly tribute. Richard never on any occasion, not even in the Wat Tyler riots, displayed more energy and tact. He had all the qualities which should distinguish a monarch. He reformed the abuses of the Government, redressed grievances, enforced the laws, removed tyrannical officers, and thus reconciled the minds of the Irish, and re-established the English supremacy.

This good work was interrupted by a violent dispute between the Lollards and the Church at home. The Reformers had acquired great power, and, feeling their influence amongst the people, they prepared a most sweeping petition to the Commons, containing many great facts, which were yet too strong for reception by the Government. They complained of the celibacy of the clergy; that, by accepting offices under Government, and being ministers of state, and even generals, they became hermaphrodites—attempting to do the impossible thing, that of serving God and Mammon. They declared that by teaching transubstantiation they led to idolatry; that through the confessional they acquired a dangerous despotism over the people; by authorising war and criminal executions they opposed the law of Christ, which was one of love and mercy; and they even went the length of the modern Peace Society, asserting that by licensing men to exercise the trades of goldsmiths and swordsmiths they violated the principles of the Gospel, which were those of simplicity and peace. It is remarkable how completely the Christians of the earliest Reformation seized upon the doctrines regarding war and capital punishments which are now agitated, and not yet established.

Though no one was found hardy enough to present the petition, abounding with doctrines which, though they had existed in the New Testament for fourteen centuries, were still too new to the public for acceptance, yet the clergy were greatly alarmed at this demonstration, and solicited the protection of the king, who severely reprimanded the leaders of the Lollards, and ordered all teachers of that