Page:CarmichaelPhilo.djvu/9

 We would first enquire earnestly if there fa not some more convenient way by which we can reconcile all experimental facts; and only in the event of a failure to find such a way would we be willing to so profoundly modify our views of the material world.

Now, if we agree to suppose that our actual universe is subject to a certain (appropriately defined) deformation of the general type discussed above it would follow that observers A and B on the respective systems $$S_1$$ and $$S_1$$ would be in just such disagreement as to units of length as that which exists, according to the theory of relativity. Therefore, that which at the outset seemed to be of such essential difficulty is easily enough explained, if we are willing to modify so profoundly our conception of the nature of material bodies.

Whether in the present state of science experimental facts demand such a radical procedure is a question which will be answered differently by different minds. To one who accepts the postulates of relativity there is indeed no other recourse; one who refuses to accept them must find some other satisfactory way to account for experimental facts. The Lorentz theory of electrons gives striking evidence in favor of supposing that matter is subject to some such deformations as those mentioned above; and this evidence is the more important and interesting in that the deformations (as conceived in this theory) were assumed to exist simply in order to be able to account directly for experimental facts.

V. The Measurement of Time.
That two observers in relative motion are in hopeless disagreement as to the measurement of length in their line of relative motion is a conclusion which is probably (at first) sufficiently disconcerting to most of us; and some no doubt have the feeling that any explanation of it so far offered is at best artificial and does not reach the root of the matter. But it is an even greater shock to intuition to conclude, as we are forced to do according to the theory of relativity, that there is a like ineradicable disagreement in the measurement of time. A discussion similar to that in the preceding section brings out the fact that our observers A and B cannot possibly arrive at consistent means of measuring intervals of time. The treatment is so far similar to the preceding discussion for length that we need not repeat it; we shall content ourselves with a brief discussion of conclusions to be drawn from the matter.

Why is this inability of A and B to agree in measuring time received