Page:Canons and Decrees of the Council of Trent Buckley.djvu/424

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LXXIX. The assertionn which casts reproaches and contumelies on the propositions in the Catholic schools, and regarding which the Apostolic See has considered that nothing was as yet to be defined or pronounced: False, rash, injurious to the Catholic schools, derogating from the obedience due to apostolic constitutions.

LXXX. Rule 1, which determines universally and indiscriminately, "that the regular or monastic state cannot be consistent with the cure of souls, and with the functions of pastoral life, and consequently cannot come in for a share of ecclesiastical hierarchy, without being at direct variance with the principles of the monastic life itself: False, pernicious, injurious to the most holy fathers and prelates of the Church, who associated the institutes of the regular life with the offices of the clerical order, contrary to the pious, ancient, approved usage of the Church, and the sanctions of the Sovereign Pontiffs; as if monks, whom austerity of morals and holy training of life and faith recommends, could not he associated duly with the offices of clergymen, and not only without offence to religion, but also without great advantage to the Church. (Ex S. Siricio, Epist. decret. ad Hemerium Tarracon. c. 13.)

LXXXI. Likewise in this which it subjoins, that Saints Thomas and Bonaventura were engaged in such a manner in defending the institutes of mendicants against the greatest men, that in their defences less warmth, greater accuracy was to be wished for: Scandalous, injurious to the most holy doctors, favouring the impious contumelies of condemned authors.'

LXXXII. Rule 2, " that the multiplication and diversity of orders introduced naturally perturbation and confusion;" likewise in that which it premises, § 4, " that the founders of the regulars, who came forth after the monastic institutions, superadding orders to orders, reformations to reformations, effected nothing else, but more and more to