Page:Canons and Decrees of the Council of Trent Buckley.djvu/375

342 the state of man corrupted, prohibited by the commandment. Thou shalt not covet; whence man feeling them, and not consenting, transgresses the commandment, Thou shalt not covet, although the transgression may not be set down as sin. 76. As long as anything of carnal concupiscence is in one loving, he does not perform the commandment. Thou shalt love the Lord thy God, with thy whole heart. 77. The laboured satisfactions of the justified avail not condignly to expiate the temporal punishment which remains after guilt is pardoned. 78. The immortality of the first man was not a benefit of grace, but a natural condition. 79. The opinion of doctors is false, that the first man could be created by God, and instituted without natural justice.

Which opinions, indeed, having been strictly examined before us, although some of them might be sustained by some means, in the strict and proper sense of the words intended by the assertors, we condemn, circumscribe, and abolish, by the authority of these presents, as heretical, erroneous, suspicious, rash, scandalous, and as giving offence to pious ears respectively, and all things soever that may be published regarding them by word and by writing; and we interdict to all persons soever the power of hereafter speaking, writing, and disputing in any manner soever regarding the same and such like. Whosoever shall act in the contrary way, etc.

Given at Rome, at Saint Peter's, in the year of the incarnation of our Lord 1567, on the calends of October, on the second year of our pontificate.  Bull of Innocentius X. against the Five Propositions.

Innocentius, bishop, servant of the servants of God, to all the faithful in Christ, health and apostolical benediction. When, on the occasion of the printing of a book entitled. The Augustinus of Cornelius Jansenius, bishop of Ypres, among other opinions of his, a controversy arose, especially in Gaul, regarding five of them: several bishops of Gaul urged upon us, that we should duly consider the same propositions presented to us, and that we should deliver a defined and clear judgment concerning each one of them.