Page:Canons and Decrees of the Council of Trent Buckley.djvu/370

Rh of God, life eternal be rendered to obedience to his commands. 12. The opinion of Felagius is, a good work done without the grace of adoption, is not deserving of the kingdom of heaven. 13. Good works done by the sons of adoption receive not the account of merit from this, that they are done by the spirit of adoption inhabiting the hearts of the sons of God; but only from this, that they are conformable to the law, and because by them obedience to the law is shown. 14. The good works of the just do not receive on the day of the last judgment a more ample reward, than they deserve to receive from the just judgment of God. 16. The notion of merit consists not in this, that he who does well has grace, and the Holy Spirit in-dwelling; but in this only, that he obeys the divine law. 16. That is not true obedience to the law, which is without charity. 17. Those think with Felagius, who say, that it is necessary to the notion of merit, that man should be raised through the grace of adoption to a deific state. 18. The works of catechumens, as faith and penance done before the remission of sins, are deserving of eternal life, which life they shall not themselves attain, unless the impediments of preceding transgressions be first taken away. 19. The works of justice and of temperance, which Christ did, derived not greater value from the worthiness of the person operating. 20. There is no sin venial in its nature, but every sin merits eternal punishment. 21. The elevation and exaltation, of human nature to a participation of the divine nature due to the integrity of the first state, and therefore is to be called natural, and not supernatural. 22. They think with Pelagius, who understand the apostle's text to the Romans II. The gentiles, which have not the law, do by nature the things which are of the lawful of those nations not having the grace of faith. 23. The opinion of those is absurd, who say, that by a certain supernatural and gratuitous gift, man has been exalted from the beginning above the condition of his nature, that by faith, and hope, and charity, he might worship God supernaturally. 24. By vain and idle men, according to the folly of philosophers, was devised the opinion, which is to be referred to