Page:Canons and Decrees of the Council of Trent Buckley.djvu/367

334 number of those which are expedient. 19. Indulgences avail not those who truly obtain them for the remission of the punishment due to divine justice for actual sins. 20. Those are led astray who believe that indulgences are salutary, and useful for spiritual fruits. 21. Indulgences are necessary only for public crimes, but are properly granted to the obdurate only and to the impatient. 22. To six classes of men indulgences are neither necessary nor useful: viz. to the dead or to those about to die, to the infirm, to those lawfully hindered, to those who have not committed crimes; to those who have committed crimes, but not public ones; to those who do better works. 23. Excommumcations are only external penalties, nor do they deprive a man of the common, spiritual prayers of the Church. 24. Christians are to be taught to love excommunication more than to fear it. 25. The Roman Pontiff, successor of Peter, is not vicar of Christ instituted over all churches of the entire world by Christ himself in Saint Peter. 26. The word of Christ to Peter: Whatsoever thou shalt loose on earth, &c. extends only to things bound by Peter himself. 27. It is certain that it is not at all in the power of the Church or of the Pope to determine articles of faith, nay neither the laws of morals nor of good works. 28. If the Pope thought so or so with a great part of the Church, and even did not err, still it is not a sin or heresy to think the contrary, especially in a matter not necessary unto salvation, until the one has been reprobated, the other approved by a universal council. 29. The way has been opened for us of breaking down the authority of councils, and of freely contradicting their transactions, and of judging their decrees, and of confidently confessing whatever seems true, whether it be approved or reprobated, by any council soever. 30. Some articles of John Hus, condemned in the Council of Constance, are most Christian, true, and evangelical, which neither the universal Church could condemn. 31. In every good work the just man sins. 32. A good work done after the best manner is a venial sin. 33. That heretics should be burned is contrary to the will of the Spirit. 34. To contend against the Turks is to resist God, visiting our