Page:Canons and Decrees of the Council of Trent Buckley.djvu/160

128 Trent to that place of safety which each may select for himself. All which things it promises, and in good faith pledges itself, shall he inviolably observed towards all and each of the faithful of Christ, towards all ecclesiastical and secular princes, and towards all other ecclesiastical and secular persons, of whatsoever state and condition they be, or by whatsoever name designated. Yet further, it promises in true and good faith, all guile and deceit being excluded, that the said synod will neither openly nor covertly seek for any opportunity, nor make use of nor suffer any one to make use of, any authority, power, right, or statute, privilege of laws or canons, or of any councils soever, especially those of Constance and Sienna, under what form soever of words expressed; to the prejudice in any way of this public faith, and most full security, and of the public and free hearing, granted by this said synod to the above-named; as it derogates from the aforesaid in this instance and for this occasion. And if the holy synod, or any member thereof, or of their followers, of what condition, state, or pre-eminence soever, shall, which may the Almighty deign to avert, violate the form and terms of the security and safe-conduct as above set down, in any point or clause soever, and a sufficient amends shall not have forthwith followed, and one that may with reason be approved of and praised by the parties themselves; they may and shall hold the said synod to have incurred all those penalties, which, by law divine and human, or by custom, the violators of such safe-conducts con possibly incur; without any excuse or contradiction in this respect. 

The same sacred and holy synod, lawfully assembled in the Holy Ghost,—the same legates a latere of the Apostolic See presiding therein,—grants the public faith, or a safe-conduct, under the same form, and in the same terms, wherein it is granted to the Germans, to all and each of those others, who hold not communion with us in the matters of faith, of whatsoever kingdoms, nations, provinces, cities, and places [they may be], wherein the contrary to that which the holy Roman Church doth entertain, is publicly and with impunity preached, taught, or believed.