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 in such imaginations for there are few whose intent will has tried to scale the Heavens who have not been met by messages from the gods who are the fountains of this shadowy beauty, and who are, I think, ourselves beyond this mirage of time and space by which we are enchanted. I have spoken to others, seekers like myself upon this quest, and recognise identity of vision and experience. But I have not been able to devote to every mental image the thought which might make its meaning or origin intelligible. We cannot do that for the forms we see move continuously in visible nature, for we pass them by thinking intensely but of a few of them. But our psychology must take account of every experience of the soul. I have not found in latter-day philosophical writers the explanation of my own experiences, and I think that is because there has been an over-development of intellect and few have cultivated vision, and without that we have not got the first data for fruitful speculation. We rarely find philosophical writers referring to vision of their own, yet we take them as guides on our mental travelling, though in this world we all would prefer to have knowledge of earth and