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 lower terms what is the speech of the gods to men.

I began writing desirous to picture things definitely to the intellect and to speak only of that over which there could be reason and argument, but I have often been indefinite as when I said in an earlier chapter that earth seemed an utterance of gods, "Every flower was a thought. The trees were speech. The grass was speech. The winds were speech. The waters were speech." But what does that convey? Many feel ecstasy at the sight of beautiful natural objects, and it might be said it does not interpret emotion precisely to make a facile reference to a divine world. I believe of nature that it is a manifestation of Deity, and that, because we are partakers in the divine nature, all we see has affinity with us; and though now we are as children who look upon letters before they have learned to read, to the illuminated spirit its own being is clearly manifested in the universe even as I recognise my thought in the words I write. Everything in nature has intellectual significance, and relation as utterance to the Thought out of which the universe was born, and we, whose minds were made in its image, who are the microcosm of the macrocosm, have in